Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Therefore, let us go forth to him outside the camp, bearing his reproach. For we have no continuing city here, but we seek one to come.
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by George C. Clark, Sr.
“Therefore, having so great a cloud of witnesses about us, and laying aside every weight, and the sin that so easily besets us, let us also run with patience the race that is laid out before us, fixing our eyes on Jesus. . .”
In the life of every individual, there is a “besetting” sin that can tower like a mountain between the individual and God. This is “the sin that so easily besets us,” and it differs according to the person. What is a besetting sin to one may not trouble another at all. Sometimes this persistently assailing evil is obvious to others, while in other cases, it is hidden in the heart and known only to the individual and to God. In either case, it can be perplexing and harassing, and if allowed to linger and grow, it may end in tragic moral failure. Practically every believer wrestles with an habitually assaulting sin, even those whose service to Christ is of outstanding quality.
Examples of this are Moses and David. These men of God walked humbly in the will of God, but when they grew weak in faith and weary in their warfare against evil, their besetting sin reared up its ugly head to challenge them. Fortunately, they knew that the only way to run from God is to run to Him, and when they fell, they cried out to Him. We might say that our besetting sin can either drive us closer to God, if we go to Him for help, or it can drive us away from God, if we yield to its desires.
There is a way which, if carefully followed, will bring us complete victory over our besetting sin, but first, there must be a desire to live a holy life before God. It may sound strange, but there are many who pray to God for help to overcome the impurity that hotly pursues them, and at the same time, in their hearts, they do not desire to give it up. There is relief the conscience can feel, and a pious feeling that comes, when one prays for deliverance from sin, even if he does not wholeheartedly desire to be set free. This insincere praying can continue for years. I know saints who seem addicted to evil practices, and yet they offer continual, insincere prayers for deliverance. The trouble is that their real prayer is not the one from their lips but the one coming from their heart. They make a show of praying for deliverance, but deliverance is not really their desire. The prayer they should offer is that God might take away their secret desire for sin, for they will never be delivered until there is a sincere desire for God’s holiness in their heart. And if you do not have that desire, you may as well stop reading this tract and leave it for someone else.
Smaller sins are spoken of as “weights”. These are little things which do not appear to be dangerous to one’s soul; yet, they hinder progress in God. One’s besetting sin is fed by these smaller errors. If we rid ourselves of them, God will rescue us from the other. A sinner convicted of sin is first stripped of his weights and then is purged by the Spirit from the “sin that so easily besets us.”
Just as the sinner enters the kingdom of God by first laying aside “weights”, or small sins, and then is cleansed from his besetting sin, the backsliding saint “returns to his own vomit” the same way. First he grows slack in faith and begins to partake again of little “no-harms”. These smaller sins then produce sustenance for the besetting sin to reappear, and once the besetting sin reappears, the believer finds himself in a new struggle for his soul.
Once the backslider returns so far into sin as to partake again of his besetting sin, he is in dangerous territory; that is, he is in the blasphemer’s neighborhood. Now, whether he has blasphemed or not depends largely upon the circumstances that led him into this dark territory. In each case, final judgment can only belong to God. But this is a perilous predicament in which to be, regardless as to how one arrives there, for only a small percentage of those who have backslidden so far as to wallow again in the mire of their besetting sin ever come back to Christ. Many in this situation have tried and found that they “cannot cease from sin.” Jude described such backslidden brothers as “trees without fruit in harvest, twice dead, and uprooted” (v. 12). The Apostle Peter said that “if after escaping the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, their last state is worse than the first. It would be better for them not to have known the way of righteousness than after knowing it, to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb, ‘A dog returns to his own vomit, and a washed sow to wallowing in the mud’ ” (2Pet. 2:20–22).
My Friend, the desire to repent from any error is a gift from God. One who feels no conviction for sin, small or great, is abiding already in God’s wrath. David told the truth when he said the man is blessed whom God chastens (Ps. 94:12).
Now, suppose your besetting sin is a tendency to hate someone, perhaps someone who has wronged you. Do you really desire the complete victory over this evil which has been the chief cause of your failing God, time and again? Your first step might be to go visit this person and talk things over. But you say, “I can’t go.” Why? Your besetting sin won’t let you. That’s it. Do you know that God has thousands of children in this condition? Yes, He does. And every one of them are on their way to hell. You don’t want to go with them, do you? If you don’t, get on your knees, right now, and ask God to take this sin out of your heart. Remember, “If anyone says, ‘I love God’, and yet, hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And we have this commandment from Him, that he who loves God should also love his brother” (1Jn. 4:20–21).
Well, one might say, “This person whom I hate is not my brother. He is my enemy.” Then, we shall have to find another scripture. “Nevertheless, I say to you who hear, love your enemies; do good to those who hate you” (Lk. 6:27). So it is with every major spiritual problem we may face. The Scriptures condemn it, then tell us where to go for help to get rid of it. May God help each one of us to overcome with joy the “weights” of little errors and “the sin that so easily besets us.” “And so, the entrance into the eternal kingdom of our Lord and Savior Jesus Christ shall be abundantly provided to you” (2Pet. 1:11).
I should add here that there is a place in God for all who have His Spirit to live where sin is not practiced at all. This state of holiness is known as consecration, or entire sanctification. Such believers as these are designated by Jesus as “wise virgins”, and by Paul as being “without spot, or wrinkle, or any such thing,” and by John as “the bride of the Lamb”. This “bride of Christ” is not the body of Christ as a whole, but only that part of the body that keeps itself pure. “The same”, said Jesus, “shall be clothed in white garments, and I will not blot his name out of the Book of Life, but will confess his name before my Father and before His angels” (Rev. 3:5).