Going to Jesus

Gospel Tracts

 Select a tract to read:

• Tracts 1-50

  1. How I Received the Holy Ghost 2. Jesus Is Coming Again 3. You Must Be Born Again 4. Stir Up the Gift of God 5. The World’s Most Dreaded Hour 6. What is Salvation? 7. Stand Still in Jordan 9. Grieved Hearts 10. The Second Death 11. The Father and the Son 12. Suffering and the Saints 13. Cancer Conquered 14. The Church? 15. How Shall They Preach, Except They Be Sent? 16. Have You Received the Holy Ghost Since You Believed? 17. Patience 18. Alone With God 19. Tithes and Offerings 20. Prayer 21. The True Sabbath 22. The Besetting Sin 23. The Cry of the Righteous 24. What Will the Harvest Be? 25. Marriage and Divorce 26. Taking the Name of the Lord 27. The Keys of the Kingdom 28. Works 29. Politics and Believers 30. Unequally Yoked in Marriage 31. Coming Out of Babylon 32. The Forgiven Woman 33. The New Earth 34. The Sin of Silence 35. Freedom 36. Gods of the Gentiles 37. Why Some Are Not Healed 38. The Seven Pillars 39. Life, More Abundantly 40. Fear 41. The Comforter’s Testimony 42. This is My Friend 43. Conversion 44. The Time Is Drawing Near? 45. Songs in the Night 46. The Master’s Net 47. Trials are Opportunities 48. Receiving the Messenger 49. Seven Messages to the Seven Pastors 50. Keep Yourself Pure

• Tracts 51-100

  51. The New Birth 52. John the Baptist and Jesus 53. Denying Jesus 54. Bruised Reeds 56. The Wise and the Foolish 57. Holiness 58. Is Jesus God? 59. Christ or Christianity 60. Have Faith In God 61. Worthy to Suffer 63. Four Kinds of Soil 64. Communion 65. The Fullness of Time 66. Baptism 68. No Room 69. Crucified With Christ 70. Homosexuality and the Bible 71. The Kingdom of God 72. The Gospel of Christ 74. Perseverance 75. The Resurrection 76. Salvation 77. Sanctification 78. New Commandments 79. The Sacrifice of Christ 81. The Sound of the Spirit 82. The Wrath of God 84. God’s Compass 85. Perfection 86. The Abomination of Desolation 87. Antichrist 88. The Way of Grace 90. Relationships 91. The Vineyard of God 93. Subdued 94. The Spirit of Christ 95. The Blood of Christ 96. Spirit of a Serpent, Spirit of a Dove 97. Gluttony 98. The Lost Lamb 99. Scripture Burners 100. Bleating and Lowing

 

“And Jacob left Beersheba and went toward Haran. And he came upon a certain place, and he stayed there overnight because the sun had set. And he took some of the stones from that place, and he put them at his head. And he lay down in that place. And he dreamed, and behold a stairway set up on the earth with its top reaching heaven. And behold, angels of God were ascending and descending on it. . . . And Jacob rose up early in the morning, and he took the stone that he had put for his head and set it up as a pillar, and he poured oil on top of it. . . . And Jacob vowed a vow, saying, “If God will be with me and keep me in this way that I am going, and give me bread to eat and clothing to put on, and I return in peace to my father’s house, then Jehovah will be God for me. And this stone that I have set up as a pillar will be a house of God, and of all that you give me, I will surely give a tenth to you.” – Genesis 28

The tithe is the tenth of one’s income, which the righteous have always devoted to the LORD. Some teach that tithing belonged only to the time of the law of Moses and, therefore, does not belong in the New Testament. Yet, long before the time of Moses, we read that Abraham paid tithes to Melchizedek (Gen. 14:17–20; Ps. 110:4). And Jesus said, “If you were Abraham’s children, you’d do the works of Abraham” (Jn. 8:39). Friend, this includes tithing, don’t you think?

Yes, true sons and daughters of Abraham bring tithes to Jesus, our Melchizedek, by bringing his tithes to his servants. Here on earth, anointed men of God receive the tithe, “but there [in heaven], he receives them, of whom is witness given that he is alive” (Heb. 7:8). As Melchizedek once received tithes, so Jesus does, for he is a priest like Melchizedek (Heb. 7:15–17).

God’s will concerning tithes and offerings has never changed, and the commandment to tithe cannot be repealed so long as the priesthood of Christ lasts, even on the new earth which God has prepared for those who love Him.

To refuse to bring tithes and offerings to the Lord is sin. Often, it is covetousness which prevents one from rendering tithes and offerings to the Lord. The love of money hinders many from expressing proper gratitude to God for all His benefits. How much are the blessings of God worth? What would you give for your eyesight? your hearing? your limbs? your home, your clothes, or your food? Covetousness undermines thankfulness until one is rendered a helpless slave to his own possessions. Judas is not the only one who has traded his eternal heritage for a few pieces of silver.

A second most common reason for failure to bring God His tithes and offerings is a government–despising spirit. When one brings his tithes to an anointed man of God, he is acknowledging the authority which Christ has established among the saints. By doing so, he places himself in a position to be blessed by Jesus, as Abraham was blessed by Melchizedek when he acknowledged his authority and rendered tithes to him. If we have faith, and do as Abraham did, Abraham’s blessing through tithing is ours!

In the law, we learn that “all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s. It is holy unto the LORD. And concerning the tithe of the herd, or of the flock, even all that pass under the rod, the tenth one shall be holy unto the LORD” (Lev. 27:30, 32). Now, we know that “the law is not intended for a righteous man but for the lawless and rebellious” (1Tim. 1:9). In other words, a righteous man does not have to be commanded to render his tithes and offerings to God. Being righteous, his conscience tells him to do so. It was long before the law was given that righteous Jacob promised God, “Of all that you will give me, I will surely give a tenth to you.” Jacob was then on a perilous journey, without home or income, and friendless in a strange land; nevertheless, this vow and his faithfulness to it resulted in his return to his father’s house in peace and plenty. So, we see that righteous men lived according to the law before the law was given. The law declared what righteousness was, but righteous men already understood it.

The tenth of all our increase is the Lord’s. That statement held true before the law was given; it held true during the time of the law; and it remains true. The tenth of your increase is not yours. It is merely left in your care to be given to the minister of God, for your blessing as well as his. We read in Numbers 18:21: “Behold, I have given the children of Levi [anointed ministers of God] all the tenth in Israel for an inheritance for their service which they render, even the service of the tabernacle of the congregation.”

Listen now to our Creator, as He asks and answers this question: “Will a man rob God? Yet, you have robbed me. But you say, ‘How have we robbed you?’ In the tithe and the offering”. The child of God who refuses to bring his tithes is stealing from God, and he makes himself an enemy of Christ, undermining the efforts of those doing his work in the earth. “Thou shalt not steal” is one of the Ten Commandments. Are we to construe this commandment to mean, “Thou shalt not steal, except from the LORD”? Indeed, are we less guilty when stealing the tithe from the Lord than when stealing from man? Quite the contrary. I would be less guilty in taking your nine–tenths than I would be in taking the LORD’s one–tenth. His one–tenth is holy; your nine–tenths is not. Some have said that they believe in giving only as God prospers them. This condition is met perfectly by the tithing system. The man who earns only ten dollars owes God only one dollar in tithes. Isn’t that “as the LORD prospers”?

It helps to understand these truths if we keep in mind that tithing is not giving anything. It is only rendering to God what belongs to Him. One does not give tithes; he pays, or renders, them. For instance, if one were to steal ten dollars from me, and then were to give me a dollar in an offering, I would have to consider the dollar a gift, but at the same time, I would have to consider the giver a thief. Similarly, if your tithe is ten dollars, and instead of paying your tithe, you give a dollar to the ministry, then you are robbing God of His tenth, and through pity or because someone asked, you are returning part of it. You are giving, but you are also a thief. It has been said that “the tithe is the basket in which the Lord sends us the nine–tenths, and if we do not return His one–tenth, we steal the basket.” This is a true statement.

If the law of the tithe is to be ignored, then the ministers of Christ are without a system for financial support. God has given law and order to every phase of government on earth, from the home to the nation. Then, why should anyone think that God would leave the body of Christ, the earth’s highest form of government, without a system of financial support? Taxes are for the welfare of the state; tithes are for the welfare of the saints. One cannot neglect either and be a faithful follower of Christ, for Jesus said, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Paul emphatically confirms the tithing system by saying, “Do you not know that those who labor about the temple eat from the temple, and that those who tend to the altar partake of sacrifices with the altar? Just so, the Lord has also ordained that they who proclaim the gospel should live from the gospel.”

Offerings

God said that His people had robbed Him not only in tithes but also in offerings. An offering is what we give to God after our tithes. The offerings must come from our nine–tenths, since the one–tenth is already the Lord’s. Because they have not understood the truth concerning tithes and offerings, many of God’s dear children have served Him for years and have never given one dime to support His ministers. All they have done is render tithes to Him. Concerning offerings (giving beyond the tithe), Paul wrote, “Let each one give as he has determined in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” “But remember this: He who sows sparingly shall also reap sparingly, and he who sows generously shall also reap generously.” What kind of reaping awaits us, my friends?

Manner of Giving

“Give, and it shall be given to you, good measure, pressed down, and shaken together, and overflowing, shall men give into your bosom. By the same measure by which you measure, it shall be measured to you again.”

This is the manner in which God has taught us to give unto men: “good measure, pressed down, and shaken together, and overflowing”. If God has commanded us to give to men in this manner, should we come to God with an offering that is insufficiently small, or that is not in “good measure”, or that has not been “pressed down”, and that we have not “shaken together”? Until we do this, we can never bring Him an offering that is “overflowing” with thanksgiving and faith. This is God’s way of giving to us, and He asks us to do nothing more than what He Himself does. Oh, the depths of His love and mercy, and how tediously we take of it, and of His riches! How lightly we esteem His precepts! Should we not return to Him an offering worthy of His grace, to show our gratitude for that which He has done for us? Let us put into operation that challenging sequence of events described by the prophet Malachi: “Bring all the tithe into the storehouse so that there will be food in my house! Put me to the test with this, says the LORD of hosts! I will damn myself if I do not open the windows of heaven to you and pour out such a blessing upon you that there will not be enough room to receive it.”