Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Therefore, let us go forth to him outside the camp, bearing his reproach. For we have no continuing city here, but we seek one to come.
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by John David Clark, Sr.
“And as he was going out to the road, one ran up to him and fell on his knees, asking him, ‘Good teacher, what shall I do, that I might inherit eternal life?’ ”
“He said to him, ‘If you would enter into life, keep the commandments.’ ”
Our language is a “living language”, and as such, it is constantly changing. Some words are becoming obsolete, while new words are continually being added. This is a normal process, but there are some unfortunate victims. For example, “gay” once meant “light-hearted and joyous”; now, however, gay is most often used as a synonym for “homosexual”. This is a tragic loss to our language, for there is no single word which can adequately replace “gay” as it once was used.
A biblical word whose meaning has been recently changed is “saved”. In the 20th century, Christians altered its meaning so that “saved” is now most often used to mean “converted”. But it is not so used in the Scriptures.
When Jesus said, “He who endures until the end, the same shall be saved,” was he saying, “He who endures until the end, the same shall be converted?” Of course not. Or when Paul wrote, “For our salvation is nearer now than it was when we believed,” was he saying, “our conversion is nearer now than it was when we believed?” Of course not. The clear meaning of both these statements is that salvation is the future reward for faithful saints and that we should strive to be found worthy to receive it (Lk. 13:24).
Who, then, first altered the definition of salvation to mean “conversion”? I do not know. But I do know that it is a definition foreign to the Scriptures and that it is non-biblical to claim that we are “saved” merely because we are converted to Christ.
So often, we tend to accept life as it is handed to us, and sometimes we are not harmed by doing so. But to receive without question religious doctrines handed to us is extremely dangerous to our spiritual health. Isn’t it revealing, concerning our priorities, that none of us would tolerate a dirty dish in a restaurant, yet so few have diligently searched the Scriptures to ascertain the cleanliness of the doctrines they are taught?
Eating from a dirty spiritual dish is what happened in the early 20th century when believers blindly received Christianity’s new definition for salvation. It is astonishing that so few seem to have noticed that this modern usage of the word “saved” differs significantly from the biblical usage. Biblically speaking, conversion is available now in Christ for all who repent of their sins; salvation, however, is the final reward promised to converts if they are faithful to Christ after their conversion (Heb. 5:8–9). Conversion and salvation are not the same experience! Conversion begins our earthly walk with Christ, and salvation ends it.
Most frequently, salvation is referred to in the New Testament as a future hope, not as a past or present experience. Sometimes, “saved” is used in the present tense with the meaning of “healed” or “rescued”, but the notion among many modern Christians that a believer already has salvation simply because he believes in Jesus is foreign to the Bible. Salvation is glorification with Christ, and none of us has received that yet.
When the rich young ruler asked Jesus what he must do to inherit eternal life, Jesus responded, “If you would enter into life, keep the commandments” (Mt. 19:17). Please notice that according to the Lord Jesus, the way to salvation is obedience to the commandments of God! Why else would Jesus point the wealthy young man to the commandments of God as the answer to his question? My dear friends, as much as our carnal nature would love to have it so, there is no formula, no ceremony, no single event or confession that can save anyone.
Jesus warned us not to believe that a mere confession of faith in him will save us. He said, “Not everyone who says to me, ‘Lord! Lord!’ will enter into the kingdom of heaven, but he who does the will of my Father who is in heaven.” Nor will merely knowing what is right save us, for “it is not those who hear the law who are righteous before God, but those who do the law will be justified” (Rom. 2:13). Nor should we think that the presence of spiritual gifts will save us, for the Lord said, “Many will say to me in that day, ‘Lord! Lord! Haven’t we prophesied in your name, and cast out demons in your name, and performed many miracles in your name?’ Then I will declare to them, ‘I never knew you. Go away from me, you who work lawlessness!’ ”
There is no way around it – we must do the will of God if we hope to be saved in the end. Without a life of holiness, “no man will see the Lord” (Heb. 12:14). The truth is never more complicated than that.