Complete Gospel Tract Titles

Gospel Tract List
1. How I Received the Holy Ghost
2. Jesus Is Coming Again
3. You Must Be Born Again
4. Stir Up the Gift of God
5. The World's Most Dreaded Hour
6. What is Salvation?
7. Stand Still in Jordan
8. The Returned Father
9. Grieved Hearts
10. The Second Death
11. The Father and the Son
12. Suffering and the Saints
13. Cancer Conquered
14. The Church?
15. How Shall They Preach, Except They Be Sent?
16. Have You Received the Holy Ghost Since You Believed?
17. Patience
18. Alone With God
19. Tithes and Offerings
20. Prayer
21. The True Sabbath
22. The Besetting Sin
23. Saving Strength
24. What Will the Harvest Be?
25. Marriage and Divorce
26. Taking the Name of the Lord
27. Keys to the Kingdom
28. Works
29. Politics and Believers
30. Unequally Yoked in Marriage
31. Unequally Yoked in Worship
32. The Forgiven Woman
33. The New Earth
34. The Sin of Silence
35. Freedom
36. Gods of the Gentiles
37. Why Some Are Not Healed
38. The Seven Pillars
39. Life, More Abundantly
40. Fear
41. The Comforter’s Testimony
42. This is My Friend
43. Conversion
44. The Time Is Drawing Near?
45. Songs in the Night
46. The Master's Net
47. Trials are Opportunities
48. Receiving the Messenger
49. Seven Messages to the Seven Pastors
50. Keep Yourself Pure
51. Jezreel
52. The New Birth
53. Denying Jesus
54. Bruised Reeds
56. The Wise and the Foolish
57. Holiness
58. Is Jesus God?
59. Christ or Christianity
60. Have Faith In God
63. Four Kinds of Soil
64. Communion
66. Baptism
69. Crucified With Christ
70. Homosexuality and the Bible
71. The Kingdom of God
72. The Gospel of Christ
77. Sanctification
78. New Commandments
79. The Sacrifice of Christ
81. Speaking in Tongues
87. Antichrist
88. The Way of Grace
90. Relationships
93. Subdued
94. The Spirit of Christ
95. The Blood of Christ
96. Spirit of a Serpent, Spirit of a Dove
97. Gluttony
En español
El Nuevo Nacimiento
¿Cristo o Cristianismo?
¿Que Es Salvación?
El Sacrificio de Cristo

Gospel Tract #25

Marriage and Divorce

George C. Clark

"Do not be unequally yoked with unbelievers.."

2Cor. 6:14

Concerning marital status, the apostle Paul distinguished three groups in the body of Christ:

  1. Unmarried and Widowed Believers
  2. Believers Married to Other Believers
  3. Believers Married to Unbelievers
Here are Paul's instructions to each group.

(1) The Unmarried

"It is good for them to remain as I am [unmarried]. But if they cannot control themselves, let them marry, for it is better to marry than to burn [with lust]." (1Cor. 7:8-9)

Here, God requires us to do some "rightly dividing the word of truth." For example, when Satan attempted to persuade Jesus to leap from a pinnacle of the temple by quoting Psalm 91:11-12, what was Jesus' reply to this subtle temptation? "Jesus said to him, It is also written, You shall not tempt the Lord your God" (Mt. 4:5-7). One should always be mindful of what is "also written" on the same subject, thus allowing one scripture to illuminate another.

Paul taught that marriage is preferable to being overpowered by natural passions; however, it is "also written" that believers may marry "only in the Lord" (1Cor. 7:39). To suffer alone with God is better than to be joined to an unclean spirit. Paul was adamant on this point, as is every other true man of God.

(2) Believers Married to Believers

"A [believing] wife is not to separate from her [believing] husband, (but if she separates, she is to remain unmarried or be reconciled to her husband) and the husband is not to leave his wife. A wife is bound by law to her [believing] husband as long as her husband is alive, but if her husband passes away, she is free to marry whom she will – only in the Lord" (1Cor. 7:10-11,39).

The fact is that the separation of married believers is discouraged but it is permitted in God's family, within certain guidelines. If believers do separate, they may later be reconciled and, so, re-establish their marriage, but divorced believers are forbidden to marry anyone else, with certain exceptions.

If a believer commits adultery, his believing spouse is free to marry again (Mt. 5:32; 19:9). The Greek word for "adultery" in those verses from Matthew denotes "every kind of unlawful sexual intercourse." (From that Greek word comes the English word, "pornography".) No believer is required by the Lord to remain in a marriage in which he or she must live with perverse behavior. Holiness is not contrary to common sense. If one is being abused, one is free to divorce and to remarry. Those who walk in the Spirit are never boxed in by evildoers.

(3) Believers Married to Unbelievers

Now, since Paul dealt with "the unmarried" in Group One, and with "believers who have believing spouses" in Group Two, we know to whom he was speaking when he wrote "to the rest", for there are only these remaining.

Many can bear witness to the sorrow of believers who marry out of the divine order. Sometimes, God may demand a rebellious believer to repent of his disobedient marriage by divorcing the unbeliever. But if God does not demand that, then Paul's instructions apply. "Unequally yoked" marriages can also come about when two unbelievers are married and then one of them is converted. However, regardless of how a believer comes to be in such a marriage, God's will is clear. Jesus gave no instructions concerning such marriages, but Paul wrote:

"And to the rest I, myself, speak, not the Lord. If any brother has an unbelieving wife, and she is pleased to dwell with him, he is not to leave her, and if any wife has an unbelieving husband, and he is pleased to dwell with her, she is not to leave the husband" (1Cor. 7:12-13).

At this time, it is necessary to use some of those "it is also written" scriptures, for God has not left it to us to judge whether an unbeliever is "pleased to dwell with" a believer. Paul described the truly "pleased-to-dwell-with" spouse:

"The [pleased-to-dwell-with] unbelieving husband is sanctified by the [believing] wife, and the [pleased-to-dwell-with] unbelieving wife is sanctified by the [believing] husband; otherwise, your children are unclean. But now [since the unbeliever is sanctified by the believer] they are holy" (1Cor. 7:14).

So, if an unbelieving husband is truly "pleased to dwell with" his believing wife, he will come to Christ and be sanctified with his wife. If, however, the unbeliever rejects Christ and departs, the believer is free to marry again, but this time, only in the Lord. Paul said it this way: "But if the unbelieving depart, let him depart. A brother or a sister is not bound in such cases" (1Cor. 7:15).

To confirm the believer's liberty to remarry, we must also know what is "also written" concerning the word bondage, as it relates to marriage:

""The woman who has a husband is bound by the law to her husband so long as he is alive, but if he be dead, she is loosed from the law of her husband. So then, if while her husband is alive she be married to another man, she shall be called an adulteress. But if her husband be dead, she is free from the law, so that she is no adulteress, though she be married to another" (Rom. 7:2-3).

"Bound", then, means forbidden to remarry, and "loosed" means permitted to remarry. It is in this sense that a believer is not "bound" if an unbelieving spouse departs. Nevertheless, because "God has called us to peace" (1Cor. 7:15), believers must be faithful and good to unbelieving spouses, for it is far better to convert unbelievers than for marriages to end in divorce.

"For, wife, how do you know whether you will save your husband, or how do you know, husband, whether you will save your wife?" (1Cor. 7:16)

The desired end of an unequally yoked marriage is the conversion of the sinner and an equally yoked, happy home. When that happy goal is not reached, however, it is not always the unbeliever's fault. Sometimes, a believer fails to live according to God's standard. In that case, the unbeliever hasn't been given a fair opportunity to see the light of Christ or to feel his great love. Many unequally yoked marriages thus grind along for decades. And if a believer's ungodly behavior hinders his unbelieving spouse from coming to Christ, the Lord may hold the believer responsible for that lost soul in the Final Judgment. Those who are guilty must examine themselves, for they will answer to God; I am not the judge.

What Shall We Do?

Servants of Jesus everywhere should strive together to uphold God's standards for marriage; yet, the sad truth is that many leaders among God's people promote these ungodly unions. God has made it clear from Genesis to Revelation that marriage between His children and the unconverted displeases Him, but as it was in Israel long ago, misguided ministers are the principal culprits in this transgression (Ezra 9:2), and the river of tears continues to flow. The body of Christ needs men who are bold, men who know God and, in humility and love, will maintain God's holy standard and keep themselves and their flocks from being unequally yoked in any way with this sin-sick and sin-loving world.

We are living in a time of gross spiritual darkness; nevertheless, the Star of divine truth has shined on our path to lead us to a comprehension of the truth. We are told by James, "The friendship of the world is enmity with God; whosoever therefore will be a friend of the world is the enemy of God" (Jas. 4:4). Friendship usually precedes courtship, and courtship, marriage. My dear young believer, whom do you count as your friend? "Do not be deceived," wrote Paul, "bad companions corrupt good habits" (1Cor. 15:33).

Oh, how Jesus must long to see his people liberated from the confusing web of earthly entanglements and be a separate, holy people! "Happy is that people that is in such a case; yea, happy is that people, whose God is the Lord" (Ps. 144:15).